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  1. A metalworking center
  2. Techniques
  3. Kinds of jewelry
  4. The bronze belt
  5. How far it reached
  6. The later tradition
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Ancient Armenian (Urartian) Goldsmithing: What It Was, and How It Shaped the Armenian Jewelry Tradition

The Iron Age metalworking of the Kingdom of Van — and why museums from Yerevan to the Met call Urartu, simply, a metalworking center.

Published 14 min read

Urartian goldsmithing was the metalworking practice of the Kingdom of Van (Biainili), the Iron Age state that flourished across the Armenian Highland from the 9th to the 6th centuries BC. It produced gold, silver, and bronze adornment and ritual objects at a level so distinctive that museums and scholars routinely call Urartu, simply, “a metalworking center.”

The single richest excavated source is Teishebaini at Karmir Blur, on the western edge of modern Yerevan, where Boris Piotrovsky recovered over a thousand artefacts of bronze, iron, silver, and gold between 1939 and 1971. The History Museum of Armenia, drawing on its own collection, dates gold bracelets and crescent-shaped gold earrings from the Urartian sites of Karmir Blur, Arin-Berd (Erebuni), and Argishtikhinili to the 8th–7th centuries BC.1Over a thousand bronze, iron, silver, and gold artefacts were recovered from Teishebaini between 1939 and 1971. — State Hermitage Museum, Ancient Near East / Urartian holdings.

Was Urartu really a “metalworking center”?

Yes — the description is institutional consensus, not a flourish. The Metropolitan Museum’s curatorial essay treats Urartu as a metalworking center whose output was so prized that “Urartian bronzes were coveted throughout the Mediterranean world.” Two separate national traditions converge on the point: the History Museum of Armenia catalogues “highly artistic jewellery of gold and silver” from Urartian sites, while the Turkish state heritage authority states plainly that “one of the most important areas of Urartu art was metal processing.”2“Urartian bronzes were coveted throughout the Mediterranean world.” — Metropolitan Museum of Art, Heilbrunn Timeline of Art History, curatorial essay on Urartu.

The scale of royal goldsmithing is documented by an enemy’s own ledger. When Sargon II of Assyria sacked the Temple of Haldi at Musasir in 714 BC, his scribes inventoried “34 talents, 18 minas, of gold” and “167 talents, 2.5 minas of silver,” alongside golden daggers, a gold door-bolt, gold keys, and twelve great silver shields — a measure of how much worked precious metal a single Urartian temple could hold.3From Sargon II’s letter to the god Ashur, recording the eighth campaign (714 BC). — Harvard HIST 1039, citing the primary cuneiform inventory.

What techniques did Urartian goldsmiths use?

Urartian metalworkers commanded a broad, named technique inventory. The peer-reviewed survey of Urartian craft production lists “the lost-wax (cire-perdue) method, casting, and forgeing,” with surface decoration “such as engraving, embossing, hemstitch, plating, filigree, and granule work.” A comparative study of 31 Urartian jewelry artifacts found that bronze pieces were made by “molding and hammering of bronze, and finally they were decorated with engraving, grooving, stamping” — the same study concluding that “Urartian metallurgists were technically very skillful and understood alloying processes well.”4“The lost-wax (cire-perdue) method, casting, and forgeing… engraving, embossing, hemstitch, plating, filigree, and granule work.” — Çavuşoğlu, Gökce & Işık, Anatolica 40 (2014).5“Urartian metallurgists were technically very skillful and understood alloying processes well.” — Abbaszadeh et al., Bulletin of St Petersburg University. Arts 12/3 (2022), a study of 31 Urartian jewelry artifacts.

That alloy knowledge was real and regionally varied: ED-pXRF analysis of 73 copper-alloy objects from the fortresses of Ayanis, Yukarı Anzaf, and Çavuştepe found mostly tin-bronze but a documented range including low-zinc brass.6ED-pXRF analysis of 73 copper-alloy objects: mostly tin-bronze, with a documented range including low-zinc brass. — Journal of Archaeological Science: Reports (2023).

On the figural bronzework, two complementary descriptions survive. For belts, the sheet was “hammered from behind” to raise the outlines, then finished cold with “details with a small chisel and/or punches.” For stamped plaques, “the figures… were probably stamped from behind with a hammer, using carved stamps (dies) while the metal was still hot,” after which “a chisel… moved along with a hammer, was employed for the principal contours and details.”7Belt sheet “hammered from behind,” finished cold with “details with a small chisel and/or punches.” — de Brestian, Annual of the Museum of Art and Archaeology, Univ. of Missouri (2005–07).8Plaque figures “stamped from behind with a hammer, using carved stamps (dies) while the metal was still hot.” — Taşyürek, Expedition (Penn Museum, 1977).

In precious metal specifically, two finishing techniques stand out. Granulation — fine soldered grains — is described as “especially seen in precious metals, is more characteristic” of Urartian goldsmithing. And gilding was widespread: many small Urartian bronzes retain “traces of gold leaf… suggesting that the whole was once covered in shining gold.”9Granulation “especially seen in precious metals, is more characteristic” of Urartian goldsmithing. — urartians.com.tr / DAKA, a Turkish heritage-authority surface.10Many small Urartian bronzes retain “traces of gold leaf… suggesting that the whole was once covered in shining gold.” — Cartwright, World History Encyclopedia.

What kinds of jewelry did Urartians make?

The personal-adornment record is concrete and datable, not speculative. Urartian sites preserve bracelets — including snake- or serpent-headed forms — granular necklaces, fibulae, zoomorphic rod pins, and tweezers, dated to the 8th–7th centuries BC. On Armenian soil specifically, gold and silver snake-headed bracelets from Lori Berd are dated to the 7th–6th centuries BC, placing the serpent-bracelet form directly within the territory of Armenia. The Rezan Has Museum collection (mid-9th to 7th c. BC) adds earrings, hair spirals, neck rings, pectorals, and amulets, with ornamental pins that “incorporated animals such as lions, bulls, goats, eagles, cocks and ducks, as well as mythological creatures, with poppies and pomegranates appearing prominently.”11Gold and silver snake-headed bracelets from Lori Berd, dated to the 7th–6th centuries BC, place the serpent-bracelet form within the territory of Armenia. — Devedjyan.

The high-craft end is visible in precious metal. At Altıntepe, a woman’s sarcophagus chamber held 32 gold buttons, each “a six-petalled rosette encircled by six circles in repoussé and six granular triangles,” made with repoussé, granulation, and gold wire. On Armenian soil, the History Museum of Armenia holds gold bracelets and crescent-shaped gold earrings from Karmir Blur, Arin-Berd (Erebuni), and Argishtikhinili.1232 gold buttons, each “a six-petalled rosette encircled by six circles in repoussé and six granular triangles.” — Özgüç, Anatolian Studies (Altıntepe, 1983).

The bronze belt: the signature Urartian form

If Urartu has a signature object, it is the inscribed bronze belt. Hundreds survive, “many bearing royal inscriptions and decorated with characteristic motifs and scenes, which consist of various deities and composite otherworldly creatures, royal rituals, hunts, battles, and genre scenes.” The belts share a recognizable workshop grammar — “a continuous series of horizontal bands filled with four rows of superimposed embossed dots.”13Belts “many bearing royal inscriptions and decorated with characteristic motifs and scenes… deities and composite otherworldly creatures, royal rituals, hunts, battles, and genre scenes.” — Metropolitan Museum of Art.14“A continuous series of horizontal bands filled with four rows of superimposed embossed dots.” — Castelluccia, Studies in Caucasian Archaeology II (2014).

The most distinctive motif is one that marks Urartian work as its own: the hybrid “fantastic creatures combining elements from different kinds of animal,” a form John Curtis identifies as uniquely Urartian and absent from the Assyrian tradition. The same iconographic confidence appears on elite furniture — winged bulls and griffins cast in bronze to decorate thrones — and on votive metalwork dedicated to the chief god Haldi, as in the three bronze shields and decorated helmet found at Ayanis Castle in 2024, which “reflect the richness and high level of Urartian metal craftsmanship.”15Hybrid “fantastic creatures combining elements from different kinds of animal,” uniquely Urartian and absent from the Assyrian tradition. — John Curtis, Biainili-Urartu (Peeters, 2012).16Three bronze shields and a decorated helmet found at Ayanis Castle in 2024 “reflect the richness and high level of Urartian metal craftsmanship.” — Biblical Archaeology Society.

How far did Urartian metalwork reach?

Urartian metal objects were, above all, elite goods — “mostly luxury items produced by and reserved for the Urartian kings and their elites, and thus not destined for international or interregional trading,” moving chiefly as royal gifts. Yet their prestige carried them across the ancient world. Urartian bronzes appear in excavations “in many parts of the Middle East and Europe, especially Etruscan Italy.” Peer-reviewed work links Urartian cauldrons and griffin protomes to Etruscan tombs through 8th–7th c. BC networks, with the winged-bull cauldron attachment a defining export type.17Urartian metal “mostly luxury items produced by and reserved for the Urartian kings and their elites… not destined for international or interregional trading,” moving chiefly as royal gifts. — Castelluccia (2014).18Urartian cauldrons and griffin protomes linked to Etruscan tombs through 8th–7th c. BC networks. — Maxwell-Hyslop, IRAQ 18/2 (1956); Muscarella, Metropolitan Museum Journal (1968).

The exchange ran both ways, and downstream. Curtis notes that in the 9th century BC “the predominant influence was from Assyria to Urartu,” with reciprocal Urartian-to-Assyrian flows by the late 8th century. Cambridge’s standard reference observes that for neighbouring Median metalwork “western influences, from Assyria and Urartu, were undoubtedly strong.”19For Median metalwork “western influences, from Assyria and Urartu, were undoubtedly strong.” — Moorey, Cambridge History of Iran (1985).

How does Urartu connect to the later Armenian tradition?

Urartian goldsmithing did not begin from nothing, and it did not end with the kingdom. The Bronze Age metallurgical substrate of the Armenian Highland long predates the state: sites such as Lchashen, Artik, Lori Berd, and Metsamor yield “many hundreds” of metal finds, and the region knew “the phenomenon of wandering traders-craftsmen, especially that of metal smiths and jewellers.” The oldest gold jewelry known from the territory of Armenia comes from Metsamor, a site with a complete metalworking cycle of palace, shrines, and smelter-foundry workshops — “a significant metallurgical centre” with industrial-scale kilns and a carnelian-and-gold necklace among its finds. And local hands were demonstrably involved in the Urartian period itself: a 2025 XRF/microCT study of Armenian-soil pieces concludes that “local blacksmiths played a significant role in Urartian torievtika (artistic metalwork).”20Metsamor — “a significant metallurgical centre” with industrial-scale kilns and a carnelian-and-gold necklace among its finds; the oldest gold jewelry from the territory of Armenia. — Jakubiak & Bigoraj, Antiquity 94 (2020); hushardzan.am.21“Local blacksmiths played a significant role in Urartian torievtika (artistic metalwork).” — Cherepennikov et al. (2025), an XRF/microCT study of Armenian-soil pieces.

The forward continuity is best read as scholarly interpretation rather than a single proven mechanism. Professor Dickran Kouymjian (Professor Emeritus, CSU Fresno) frames “a near continuous tradition of metal objects from the first millennium B.C. to the present,” with “the first major artistic use of metals… during the Urartian Kingdom,” excavated at Toprakkale/Van, Arin Berd (Erebuni-Yerevan), and Karmir Blur — a lineage he traces forward through the Orontid, Artaxiad, Cilician, and Ottoman periods. Professor Levon Chookaszian (UNESCO Chair of Armenian Art History, Yerevan State University) similarly outlines “the history of the Armenian goldsmith art of ancient, medieval and late medieval periods.” This through-line — from Urartian goldwork to the historic Armenian craft — is best stated as the consensus reading of these specialists, not as a hard, technique-by-technique proof; no graded source in this article demonstrates an unbroken transfer of specific techniques from Urartian into medieval Armenian goldsmithing.22“A near continuous tradition of metal objects from the first millennium B.C. to the present,” with “the first major artistic use of metals… during the Urartian Kingdom.” — Dickran Kouymjian, Fresno State Armenian Studies.

Frequently asked questions

What is Urartu, and where was it?
Urartu (Biainili, the Kingdom of Van) was an Iron Age state of the Armenian Highland, flourishing in the 9th–6th centuries BC, with anchor sites including Teishebaini/Karmir Blur and Erebuni within and beside modern Yerevan.
Why is Urartu called a “metalworking center”?
Because metal processing was among the most important areas of its art, and the term was crystallized by the Israel Museum’s 1991 survey catalogue. Museums from Yerevan to Istanbul and the Met independently affirm the description.
What is the most characteristic Urartian object?
The inscribed bronze belt, hundreds of which survive, decorated with deities, hunts, battles, and hybrid “fantastic creatures” — a motif distinctive to Urartu.
Did Urartians work in gold?
Yes. Gold bracelets and crescent-shaped gold earrings from Karmir Blur, Arin-Berd, and Argishtikhinili are held by the History Museum of Armenia, and gold buttons with repoussé and granulation are known from Altıntepe. Sargon II’s 714 BC inventory records 34 talents of gold and 167 talents of silver looted from a single Urartian temple at Musasir.
Does Urartian craft connect to modern Armenian jewelry?
Specialists including Kouymjian and Chookaszian read it as the headwater of a near-continuous Armenian metalworking tradition. Treat this as scholarly consensus and interpretation, not a single proven technical lineage.